MV2 covers the historical and philosophical foundations of Ayurveda, its fundamentals in terms of anatomy and physiology, furthermore pathophysiology, pathology and diagnoses. It leads to therapeutic concepts in preventive medicine as well as in general and specialized curative medicine, including manual treatment techniques and applied pharmacology. Sanskrit and Yoga are an integral part of the module.
MV2 is consistent with the requirements of M2 module of OdA AM, which is a prerequisite for the Swiss federal diploma in Ayurveda medicine.
The MV2 structure foresees two preclinical years conferring the competences in preventive medicine in Ayurveda, as well as two clinical years conferring the competences in curative medicine in Ayurveda.
* 1 period = 50 minutes
Reverse courses with peer-Instruction (learning between students guided by the teacher) during the class room sessions.
Permanent access to interactive content on the online platform | Personalized support through mentoring
Prior learning can be recognized by the school based on an evaluation of the candidate’s file as per OdA AM criteria.
Sanskrit, Yoga, history, philosophy, fundamentals of Ayurveda (anatomy and physiology), prevention, manual care techniques, study of plants and medicinal formulations, physiopathology, pathology, diagnosis, treatment of various traditional and modern pathologies in the different specializations of Ayurveda (general medicine, gynecology, pediatrics, ENT, fertility medicine, prevention of old age), introduction to surgery, obstetrics, ayurvedic toxicology, ayurvedic psychology, introduction in the reading of classical texts.
The 2nd part of this section is composed of extracts from the description of the M2 module “Ayurvedic Medicine” published by the OdA AM.
Sanskrit |
Writing and pronunciation of letters and simple Ayurvedic vocabulary
|
Yoga |
Fundamentals aṣṭaṅga yoga 1, postures (āsana) and breathing exercises (prānāyāma)
|
Ayurveda
itihāsa
|
History and modern developments of Ayurveda
|
darśana
|
Philosophical systems of India
|
padārtha vijnāna
|
Philosophical concepts underlying Ayurveda
|
mūlasiddhānta
|
Foundations of Ayurveda
|
kriyāśarīra
|
Ayurvedic physiology, including functional principles (doṣa), tissues (dhātu), vital energy (ojas), excretions (mala), digestive fire (agni), gastrointestinal tract (koṣṭha), the mind (manas)
|
racanāśarīra
|
Anatomical principles including vital channels (śrota), energy points (marma), basic physical and mental constitution (prakṛti vijñāna), organs (indriya śarīra) and their pathological changes and approaching death (vikriti vijñāna and dutadi vijñāna) |
Sanskrit |
Writing and pronunciation of Ayurvedic vocabulary and verses from classical texts (śloka)
|
Yoga |
Foundations aṣṭaṅga yoga 2, postures (āsana) and breathing exercises
|
Ayurveda
kriyāśarīra
racanāśarīra practice |
Clinical observation of physiological and anatomy, determination of basic constitution and practical observations of disordeers (prakṛti andvikṛiti vijñāna)
|
svasthavṛtta
theory |
Concepts of health and preventive medicine according to Ayurveda, including daily routine (dīnacaryā), seasonal routine (ṛtucaryā), nutrition (āhāra), mental hygiene (sadvṛtta) |
svasthavṛtta practice |
Preventive care practice of dīnacaryā, clinical checkups and individualized preventive medicine counseling (lifestyle including nutrition, and mental hygiene), therapeutic ayurvedic cooking classes |
kriyakrama
theory & practice |
Manual care techniques: definition, procedure indications and contra-indications of each procedure, initiation to the practice of care
|
Sanskrit |
Writing and pronunciation of the Ayurvedic glossary, writing and chanting of verses (śloka) capital of the pathologies studied
|
Yoga |
Fundamentals aṣṭaṅga yoga 3, postures (āsana) and breathing exercises breathing exercises (prānāyāma)
|
Ayurveda
roga nidāna theory |
Study of disease and its causes, diagnosis and prognosis
|
roga nidāna practice
|
Exercises (observation and analysis) of clinical cases, practice of the art of diagnosis
|
dravya guṇa
theory & practice
|
Study of medicinal plants, Ayurvedic pharmacopoeia
|
bhaiṣajya kalpanā
theory & practice |
Study of traditional medicinal formulations
|
rasaśāstra
theory |
Introduction to metallic medicinal preparations
|
kriyakrama
practice |
Manual healing techniques – practical training
|
Sanskrit |
Writing and pronunciation of Ayurvedic glossary, writing and chanting of verses (śloka) capital of treatments of pathologies
|
Yoga |
Fundamentals aṣṭaṅga yoga 4, postures (āsana) and breathing exercises breathing exercises (prānāyāma)
|
Ayurveda
kāyacikitsā |
|
Kāyacikitsā
practice |
Clinical case exercises with protocol development therapeutic
|
śālākya tantra
theory & practice |
Study of the pathologies of the head (ENT, eyes, head) and their treatments according to Ayurveda including manual care |
strīroga
theory |
Study of gynecological pathologies and their treatments according to Ayurveda |
kaumara bhṛtyā
theory |
Introduction to pediatric pathologies and their treatments according to Ayurveda |
prasuti tantra
theory |
Introduction to Ayurvedic obstetrics
|
śalya tantra
theory |
Introduction to Ayurvedic surgery |
mānasika
theory & practice |
Study of pathologies of the mind and their treatment according to Ayurveda, including manual care |
agada tantra theory
|
Introduction to toxicology according to Ayurveda
|
samhitā parichaya theory
|
Introduction to the study of classical texts |
kriyakrama practice |
Manual healing techniques – practical training
|
The holder of the Swiss Federal Diploma of naturopath in Ayurveda medicine works on the basis of a differentiated medical system still preserved in its entirety to cure, relieve or prevent diseases and to strengthen health according to the patient’s own resources
Ayurveda Fundamentals
Clinical assessment and diagnosis
Therapeutic Strategies and Planning
Manual treatment techniques
Cleansing treatments (Pancha Karma)
Prescription of therapeutic products
Nutrition therapy
Healthy living therapy
Psychological and spiritual support
Meditation, yoga & pranayama
Clinical assessment – diagnostics
takes a detailed history (present and past illnesses, family history, detailed symptoms of the current condition, medical diagnosis and medication, lifestyle habits including diet, activities, work and social environment)
carries out diagnostic tests (triple, octuple, tenfold, including tongue and pulse examination)
determines the constitution according to Ayurveda (prakriti)
recognises the pathophysiological disturbances (vrikriti)
interprets and integrates into the diagnostic process, through a logical synthesis, the elements of:
clinical assessment and medical reports
five aspects of diagnostics of disease (pancha-nidana)
other important diagnostic criteria
establishes the prognosis according to specific ayurvedic criteria
communicates the diagnosis and prognosis to the patient in a simple and understandable way by transposing the vision of Ayurveda into everyday language
Therapeutic Strategies and Planning
Establishes a comprehensive therapeutic plan adapted to the patient’s circumstances of life, in which prescription of therapeutic products, nutrition therapy, external applications, manual treatment techniques, cleansing procedures, lifestyle therapy and psychological support (including meditation, yoga and pranayama) are in harmony:
develops, on the basis of the clinical assessment and diagnosis, an individualised plan for the external application and prescription of therapeutic products which takes into account symptomatology, constitution, tolerance, etc.
uses therapeutic products adequately with respect to pathophysiological disturbances
uses Ayurveda therapeutic products safely and flexibly (indications/contraindications)
assesses the patient’s individual physiological reactivity to determine the dosage and duration of the therapeutic products consumption
adapts the prescription of therapeutic products to the patient’s living conditions and context
evaluates the digestive function and strength (Agni, respectively digestive disorders conditioned by Vata, Pitta or Kapha), the pathological degree of metabolic overload of the body (ama) and the individual physiological reactivity
chooses for the patient the food (combinations) and methods of preparation to improve his/her digestive strength in general and/or to balance specific disturbances
establishes an individual nutrition plan that takes into account the current disturbance, constitution, season, age, digestive capacity, intolerances and allergies, meal times imposed by work, etc. in an adequate manner
develops a treatment plan for external applications: partial or full body massages, diaphoretic treatments, pouring of medicinal preparations and for other specialized treatments
develops a treatment plan for cleansing treatments (shodhana): among others internal oleation, therapeutic vomiting (vamana), purgation (virecana), rectal enema (niruha-basti), oil instillation (matra-basti), treatment of the nasal passages (nasya), blood letting (rakta mokashana)
determines the strategy, the necessary equipment, oils, etc. and the timing of the various treatments
establishes an individual health plan with lifestyle modification and daily (dinacharya) and seasonal (ritu-charya) routine measures
tailors a personalised strategy for psychological support and/or the development of awareness
takes into account the elimination of causes (nidana-parivarjana)
Manual treatment techniques
on the bases of recepies, prepares the material for different therapies, such as for example dough for kati-basti, paste, “boli” powder mixes for pinda-sveda, etc.
carries out manual treatment techniques (bahih-parimarjana) in a professional way
Cleansing treatments (Pancha Karma)
prescribes pancha karma treatments on an outpatient and inpatient basis, taking into account differences, indications and contraindications – prescribes, prepares and administers according to Ayurveda prescriptions emetics, purges, enema decoctions and oil instillations
establishes the dosage of therapeutic products for evacuation treatments according to Ayurveda principles
takes into account temporal factors
stays with the patient during treatments
recognizes symptoms and signs of successful, insufficient or excessive treatment
recognizes complications and carries out the necessary corrective measures
recognizes emergencies and takes the necessary steps
adheres to the Ayurveda treatments prescriptions, in particular the rules of pancha karma (e.g. behaviour, diet, etc.).
Prescription of therapeutic products
prescribes preparations that take into account the patient’s current imbalances, constitution, season, age, digestive strength, intolerances and allergies, in a simple and clear manner and dispenses the therapeutic products according to the guidelines.
formulates and prepares preparations of therapeutic products according to clinical assessment and diagnosis
blends food and therapeutic products to obtain a combined therapeutic product
prescribes and prepares therapeutic products on the basis of individually adapted medicinal mixtures of spices
conveys the rules of administration to the patient in a clear and easily reproducible manner
motivates the patient with empathy to take therapeutic products
Nutrition therapy
convinces the patient of the need to adapt or change his / her diet
provides the patient with nutritional recommendations in a simple and understandable way
Life style therapy
discusses the life style plan and the corresponding changes with the patient, verifies the implementation of the life style plan and makes adjustments if necessary
provides guidance on other measures to support and promote health
Psychological and spiritual support
explains to the patient his/her psychological constitution and its mechanisms from the Ayurveda point of view, as well as individually adapted means for the maintenance or restoring of mental balance
supports the patient in crisis situations or transformation processes by means of individually adapted psychological counselling based on Ayurveda principles of psychology
promotes the development of the patient’s personality and consciousness by explaining the basic psychological and spiritual principles of Ayurveda and supports their practical application in everyday life
Meditation, yoga & pranayama
uses meditation, yoga and pranayama as part of his/her skills and refers the patient to specialists in these fields if indicated
Assessment and adaptation
evaluates the success or failure of a therapy in a differentiated way and can justify it
establishes and justifies the new / updated therapy strategy
is able to sensibly link different therapeutic approaches and optimise treatment success in the light of Ayurveda knowledge and considers the patient as a whole in the sense of Ayurveda